Scum
人間のクズ
the Society for Cutting Up Men
社会 鋭利な
MANIFESTO
by Valerie Solanas
"Life in this society being, at best, an utter bore and no aspect
社会 どうよく見ても 面
of society being at all relevant to women, there remains to
社会 全然 関係のある
civic-minded, responsible, thrill-seeking females only to
都市の 責任がある スリル 求める 女性
気がある
overthrow the government, eliminate the money system,
打倒する 政府 削除する システム
institute
組織
complete automation and destroy the male sex.
完全自動化 破壊する 男性の
セックス
It is now technically feasible to reproduce without the aid of
技術的に もっともらしい 助けを借りずに
再生産する
males (or, for that matter, females) and to produce only females.
男性 女性 製作する 女性
We must begin immediately to do so. Retaining the mail has not
すぐに リティニング メール
even the dubious purpose of reproduction. The male is a
疑わしい 再生産 男性の
目的
biological
生物学
accident: the Y (male) gene is an incomplete X (female) gene, that
事故 男性 遺伝子 不完全 女性 遺伝子
is, it has an incomplete set of chromosomes. In other words, the
不完全 染色体 言い換えれば
male is an incomplete female, a walking abortion, aborted at the
男性の 不完全 女性の 歩み 中絶 中止する
gene stage. To be male is to be deficient, emotionally limited;
遺伝子 男性の 欠けた 感情的に
舞台
maleness is a deficiency disease and males are emotional
欠乏性疾患 男性 感情的
cripples.
無力にする
The male is completely egocentric, trapped inside himself,
男性の 完全に 自己中心 だます
incapable of empathizing or identifying with others, or love,
無能 識別する
friendship, affection of tenderness. He is a completely isolated
友情 愛情 愛情 完全に 隔離する
unit, incapable of rapport with anyone. His responses are entirely
無能 心の通い合った関係 応答 全く
visceral, not cerebral; his intelligence is a mere tool in the
脳の 知性 単なる
ツール
services of his drives and needs; he is incapable of mental
無能 精神的
passion, mental interaction; he can't relate to anything other
情熱 精神的 相互作用 関係する
than his own physical sensations. He is a half-dead, unresponsive
物理的 感覚
lump, incapable of giving or receiving pleasure or happiness;
塊 無能 楽しみ 幸福
consequently, he is at best an utter bore, an inoffensive blob,
その結果 どうよく見ても 当たりさわりのない
小塊
since only those capable of absorption in others can be charming.
有能 吸収 魅惑する
He is trapped in a twilight zone halfway between humans and
だます 薄明帯 中間点で 人間
apes,
猿
and is far worse off than the apes because, unlike the apes, he is
いっそう貧乏である 猿 猿
capable of a large array of negative feelings -- hate, jealousy,
有能 配列 否定的 気持ち 憎しみ
嫉妬
contempt, disgust, guilt, shame, doubt -- and moreover, he is
軽蔑 嫌気 罪 恥 疑い さらに
aware of what he is and what he isn't.
気づいている
Although completely physical, the male is unfit even for stud
完全に 物理的 男性の 不適任
service. Even assuming mechanical proficiency, which few men
でしゃばりな 熟達
機構的
have,
he is, first of all, incapable of zestfully, lustfully, tearing
まず第一に 無能
off a piece, but instead is eaten up with guilt, shame, fear and
食い尽くす 罪 恥 恐怖
insecurity, feelings rooted in male nature, which the most
安全でないこと 男性の
気持ち 自然
enlightened training can only minimize; second, the physical
啓発された 訓練 最小化 物理的
feeling he attains is next to nothing; and third, he is not
気持ち 達成する
empathizing with his partner, but is obsessed with how he's
パートナー 思い詰める
doing,
turning in an A performance, doing a good plumbing job. To call a
入る パフォーマンス 配管工事
man an animal is to flatter him; he's a machine, a walking dildo.
媚びる 機械 歩み ディルドー
It's often said that men use women. Use them for what? Surely
必ず
not
pleasure.
楽しみ
Eaten up with guilt, shame, fears and insecurities and obtaining,
食い尽くす 罪 恥 恐怖 安全でないこと 取得する
if he's lucky, a barely perceptible physical feeling, the male is,
運が良い 知覚することのできる 気持ち 男性の
ほとんど 物理的
nonetheless, obsessed with screwing; he'll swim through a river
それでもなお 思い詰める 留める
of
snot, wade nostril-deep through a mile of vomit, if he thinks
鼻水 歩いて進む マイル 嘔吐
鼻孔
there'll be a friendly pussy awaiting him. He'll screw a woman he
親しみのある 待つ 留める
猫
despises, any snaggle-toothed hag, and furthermore, pay for the
軽蔑する 歯のある 鬼婆 なおその上に
opportunity. Why? Relieving physical tension isn't the answer, as
機会 交替する 物理的 張力
masturbation suffices for that. It's not ego satisfaction; that
自慰 足りる 自我
満足
doesn't explain screwing corpses and babies.
説明する 死骸
留める
Completely egocentric, unable to relate, empathize or identify,
完全に 自己中心 関係する 識別する
and filled with a vast, pervasive, diffuse sexuality, the male is
広大 広がる 冗漫 性別 男性の
physically passive. He hates his passivity, so he projects it onto
物質的に 受動的 不動態 映し出す
women, defines the make as active, then sets out to prove that
定義する アクティブ 証明する
he
is ('prove that he is a Man'). His main means of attempting to
証明する 主要 試みる
prove it is screwing (Big Man with a Big Dick tearing off a Big
証明する 留める 大物 もぎ取る
Piece). Since he's attempting to prove an error, he must 'prove'
試みる 証明する エラー 証明する
it again and again. Screwing, then, is a desperate compulsive,
何回も 留める 必死の 無体
attempt to prove he's not passive, not a woman; but he is passive
試み 証明する 受動的 受動的
and does want to be a woman.
Being an incomplete female, the male spends his life attempting
不完全 女性の 男性 試みる
to
complete himself, to become female. He attempts to do this by
完了する 女性の 試みる
constantly seeking out, fraternizing with and trying to live
始終 求める 親しく交わる
through an fuse with the female, and by claiming as his own all
ヒューズ 女性の 主張する
female characteristics -- emotional strength and independence,
女性の 特性 感情的 強さ 独立
forcefulness, dynamism, decisiveness, coolness, objectivity,
動力論 涼しさ 客観性
assertiveness, courage, integrity, vitality, intensity, depth of
勇気 保全性 活力 強さ 深さ
character, grooviness, etc -- and projecting onto women all male
性格 映し出す 男性の
traits -- vanity, frivolity, triviality, weakness, etc. It should
特色 虚栄心 軽薄 平凡 弱み
be said, though, that the male has one glaring area of superiority
男性 睨む 領域 優越
over the female -- public relations. (He has done a brilliant job
女性の ＰＲ活動 終える 華々しい
of convincing millions of women that men are women and women
説得力のある
百万
are
men). The male claim that females find fulfillment through
男性の 女性 充足
請求
motherhood and sexuality reflects what males think they'd find
母性 性別 反映する 男性
fulfilling if they were female.
果たす 女性の
Women, in other words, don't have penis envy; men have pussy
言い換えれば ペニス 猫
うらやみ
envy.
うらやみ
When the male accepts his passivity, defines himself as a woman
男性 不動態 定義する
(males as well as females thing men are women and women are
男性 女性
men),
and becomes a transvestite he loses his desire to screw (or to do
服装倒錯者 願望 留める
anything else, for that matter; he fulfills himself as a drag
果たす ドラッグ
queen) and gets his dick chopped off. He then achieves a
王妃 刻む 達成する
continuous diffuse sexual feeling from being a woman. Screwing
継続的 冗漫 肉感 留める
is,
for a man, a defense against his desire to be female. He is
防御 願望 女性の
responsible for:
責任がある
War: The male's normal compensation for not being female,
戦争 男性の 規定 補償 女性の
namely,
取りも直さず
getting his Big Gun off, is grossly inadequate, as he can get it
ひどく 不十分
off only a very limited number of times; so he gets it off on a
限られた
回数
really massive scale, and proves to the entire world that he's a
巨大 規模 証明する
'Man'. Since he has no compassion or ability to empathize or
憐憫 能力
identify, proving his manhood is a worth an endless amount of
識別する 証明する 人間らしさ 価値 果てしない
mutilation and suffering and an endless number of lives,
切断 苦しみ 果てしない
including
his own -- his own life being worthless, he would rather go out
取りえのない
in
a blaze of glory than to plod grimly on for fifty more years.
炎 栄光 とぼとぼ歩く
厳しく
Niceness, Politeness, and Dignity: Every man, deep down, knows
心地よさ 丁重さ 威厳
he's a worthless piece of shit. Overwhelmed by a sense of
取りえのない 糞をする 感覚
圧倒する
animalism and deeply ashamed of it; wanting, not to express
深く 恥じている 欠けている
himself, but to hide from others his total physicality, total
egocentricity, the hate and contempt he feels for other men, and
憎しみ 軽蔑 同情する
to hide from himself the hate and contempt he suspects other
憎しみ 軽蔑 疑う
men
feel for him; having a crudely constructed nervous system that is
同情する 天然のままで 神経質 システム
建設する
easily upset by the least display of emotion or feeling, the male
ひっくり返す 感動 男性の
tries to enforce a 'social' code that ensures perfect blandness,
強制する 社会の 符号 確実にする 温和
完全
unsullied by the slightest trace or feeling or upsetting opinion.
わずか 形跡 ひっくり返す
意見
He uses terms like 'copulate', 'sexual congress', 'have relations
交尾する 性的 会議 関係
with' (to men sexual relations is a redundancy), overlaid with
性的 関係 冗長性
stilted manners; the suit on the chimp.
しゃちほこばった チンパンジー
方法
Money, Marriage and Prostitution, Work and Prevention of an
結婚 売春 防止
Automated Society: There is no human reason for money or for
自動化する 社会 人間的
anyone to work more than two or three hours a week at the very
most. All non-creative jobs (practically all jobs now being done)
事実上
could have been automated long ago, and in a moneyless society
自動化する 昔 社会
everyone can have as much of the best of everything as she wants.
But there are non-human, male reasons for wanting to maintain
男性 保持する
the
money system:
システム
1. Pussy. Despising his highly inadequate self, overcome with
猫 軽蔑する 大いに 不十分 自己 克服する
intense anxiety and a deep, profound loneliness when by his
激しい 心配 深い 孤独
empty
空の
self, desperate to attach himself to any female in dim hopes of
自己 必死の 接続 女性 薄暗い
completing himself, in the mystical belief that by touching gold
完了する 神秘的 信念
he'll turn to gold, the male craves the continuous companionship
向く 男性 切望する 継続的 親交
of women. The company of the lowest female is preferable to his
女性 望ましい
own or that of other men, who serve only to remind him of his
仕える 思い出させる
repulsiveness. But females, unless very young or very sick, must
女性
be coerced or bribed into male company.
強迫する 買収する 男性の
2. Supply the non-relating male with the delusion of usefulness,
供給 男性の 迷い 有用
and enable him to try to justify his existence by digging holes
可能にする 正当化する 存在 掘削する
穴
and then filling them up. Leisure time horrifies the male, who
レジャー 怖がらせる 男性の
will have nothing to do but contemplate his grotesque self.
熟視する グロテスク 自己
Unable
to relate or to love, the male must work. Females crave
関係する 男性の 女性 切望する
absorbing,
夢中にさせる
emotionally satisfying, meaningful activity, but lacking the
感情的に 満足させる 意義深い 活動 欠く
opportunity or ability for this, they prefer to idle and waste
機会 能力 好む 怠ける 浪費する
away their time in ways of their own choosing -- sleeping,
自分自身の 眠っている
shopping, bowling, shooting pool, playing cards and other games,
買物 ボウリング プール
射撃 トランプ
breeding, reading, walking around, daydreaming, eating, playing
繁殖 散歩する 空想にふける
with themselves, popping pills, going to the movies, getting
弾ける 丸薬 映画
analyzed, traveling, raising dogs and cats, lolling about on the
分析する 旅行 上げる
beach, swimming, watching TV, listening to music, decorating
海岸 水泳 テレビ 装飾する
their
houses, gardening, sewing, nightclubbing, dancing, visiting,
庭造り 裁縫 踊り
'improving their minds' (taking courses), and absorbing 'culture'
改善する 夢中にさせる
文化
(lectures, plays, concerts, 'arty' movies). Therefore, many
講演 演奏会 芸術家気取りの
映画
females would, even assuming complete economic equality
女性 でしゃばりな 経済の 等号
完全
between
the sexes, prefer living with males or peddling their asses on the
セックス 男性 切り売りする ろば
好む
street, thus having most of their time for themselves, to spending
many hours of their days doing boring, stultifying, non-creative
退屈する
無意味にする
work for someone else, functioning as less than animals, as
機能する
machines, or, at best -- if able to get a 'good' job --
機械 どうよく見ても
co-managing the shitpile. What will liberate women, therefore,
解放する
from male control is the total elimination of the money-work
男性の 削除
system, not the attainment of economic equality with men
システム 到達 経済の 等号
within
it.
3. Power and control. Unmasterful in his personal relations with
個人的 関係
women, the male attains to masterfulness by the manipulation of
男性 達成する 操作
money and everything controlled by money, in other words, of
言い換えれば
everything and everybody.
4. Love substitute. Unable to give love or affection, the male
代理 愛情 男性の
gives money. It makes him feel motherly. The mother gives milk;
母らしい
he
gives bread. He is the Breadwinner.
大黒柱
5. Provide the male with a goal. Incapable of enjoying the
男性 ゴール
無能
moment,
the male needs something to look forward to, and money provides
男性の 楽しみにして待つ
him with an eternal, never-ending goal: Just think of what you
永遠の 結末 ゴール 考える
could do with 80 trillion dollars -- invest it! And in three years
投資する
time you'd have 300 trillion dollars!!!
6. Provide the basis for the male's major opportunity to control
男性の 機会
and manipulate -- fatherhood.
操る 父権
Fatherhood and Mental Illness (fear, cowardice, timidity,
父権 せいしんびょう 恐怖 臆病 臆病
humility, insecurity, passivity): Mother wants what's best for
謙虚 安全でないこと
不動態
her
kids; Daddy only wants what's best for Daddy, that is peace and
子供 パパ パパ 平和
quiet, pandering to his delusion of dignity ('respect'), a good
静か 迷い 威厳 尊敬
reflection on himself (status) and the opportunity to control and
反映 ステータス 機会
manipulate, or, if he's an 'enlightened' father, to 'give
操る 啓発された
guidance'. His daughter, in addition, he wants sexually -- he
案内 性的に
gives her hand in marriage; the other part is for him. Daddy,
結婚 パパ
unlike Mother, can never give in to his kids, as he must, at all
提出する 子供 全然
costs, preserve his delusion of decisiveness, forcefulness,
保存する 迷い
always-rightness and strength. Never getting one's way leads to
適切 強さ
lack of self-confidence in one's ability to cope with the world
欠く 自信 能力 対処する
and to a passive acceptance of the status quo. Mother loves her
受動的 受け入れ 現況
kids, although she sometimes gets angry, but anger blows over
子供 怒る 怒り
quickly and even while it exists, doesn't preclude love and basic
存在する 妨げる
acceptance. Emotionally diseased Daddy doesn't love his kids; he
受け入れ 感情的に 病気にかかった 子供
パパ
approves of them -- if they're 'good', that is, if they're nice,
承認する
'respectful', obedient, subservient to his will, quiet and not
恭しい 柔順 卑屈な 静けさ
given to unseemly displays of temper that would be most
場所柄をわきまえない 機嫌
upsetting
ひっくり返す
to Daddy's easily disturbed male nervous system -- in other
パパ 妨害する 男性の システム 言い換えれば
神経質
words,
if they're passive vegetables. If they're not 'good', he doesn't
受動的 野菜
get angry -- not if he's a modern, 'civilized' father (the
怒る 近代的 文明化した
old-fashioned ranting, raving brute is preferable, as he is so
旧式の どなる 夢中になって話す
獣 望ましい
ridiculous he can be easily despised) -- but rather express
馬鹿馬鹿しい 軽蔑する
disapproval, a state that, unlike anger, endures and precludes a
不承認 怒り 我慢する 妨げる
basic acceptance, leaving the kid with the feeling of
受け入れ 子供 気持ち
worthlessness and a lifelong obsession with being approved of;
終生の 執念 承認する
the
result is fear of independent thought, as this leads to
恐怖 独立の 思考
unconventional, disapproved of opinions and way of life.
型にはまらない 賛成しない 意見 生き方
For the kid to want Daddy's approval it must respect Daddy, and
子供 パパ 賛成 尊敬する
パパ
being garbage, Daddy can make sure that he is respected only by
ゴミ パパ 確かめる 尊敬する
remaining aloof, by distantness, by acting on the precept of
よそよそしい 作用する 教訓
'familiarity breeds contempt', which is, of course, true, if one
熟知 飼育する 本当
軽蔑
is contemptible. By being distant and aloof, he is able to remain
浅ましい 遠い よそよそしい
unknown, mysterious, and thereby, to inspire fear ('respect').
不詳 不可解 激励する 尊敬
恐怖
Disapproval of emotional 'scenes' leads to fear of strong emotion,
不承認 感情的 場面 恐れる 感動
fear of one's own anger and hatred. Fear of anger and hatred
恐怖 自分自身の 怒り 憎しみ 恐怖 怒り 憎しみ
combined with a lack of self-confidence in one's ability to cope
不足 自信 能力 対処する
with and change the world, or even to affect in the slightest way
影響する わずか
one's own destiny, leads to a mindless belief that the world and
運命 思慮のない
信念
most people in it are nice and the most banal, trivial
平凡な 僅少
amusements
娯楽
are great fun and deeply pleasurable.
深く 愉快
The affect of fatherhood on males, specifically, is to make them
父権 男性 特に
'Men', that is, highly defensive of all impulses to passivity,
大いに 守勢 衝動 不動態
faggotry, and of desires to be female. Every boy wants to imitate
願望 女性の 模倣する
his mother, be her, fuse with her, but Daddy forbids this; he is
ヒューズ パパ 禁じる
the mother; he gets to fuse with her. So he tells the boy,
ヒューズ
sometimes directly, sometimes indirectly, to not be a sissy, to
直接 間接的に いくじのない
act like a 'Man'. The boy, scared shitless of and 'respecting' his
びっくりさせる
father, complies, and becomes just like Daddy, that model of
服従する パパ モデル
'Man'-hood, the all-American ideal -- the well-behaved
フード 全米 理想的 品行のよい
heterosexual dullard.
異性愛者 鈍い人
The effect of fatherhood on females is to make them male --
効果 父権 女性 男性の
dependent, passive, domestic, animalistic, insecure, approval and
依存する 受動的 家庭の 不安定 賛成
security seekers, cowardly, humble, 'respectful' of authorities
安全 目標検知追尾装置 謙虚 恭しい 権威
卑怯にも
and men, closed, not fully responsive, half-dead, trivial, dull,
閉じた 十分に 僅少 鈍い
答える
conventional, flattened-out and thoroughly contemptible. Daddy's
コンベンショナル 完全に 浅ましい パパ
平坦化する
Girl, always tense and fearful, uncool, unanalytical, lacking
恐ろしい 足りない
objectivity, appraises Daddy, and thereafter, other men, against
客観性 評価する パパ その後
a
background of fear ('respect') and is not only unable to see the
バックグラウンド 尊敬
恐怖
empty shell behind the facade, but accepts the male definition of
空の 正面 男性の
定義
himself as superior, as a female, and of herself, as inferior, as
優勢 女性の 下位
a male, which, thanks to Daddy, she really is.
男性の パパ
It is the increase of fatherhood, resulting from the increased and
増加 父権
more widespread affluence that fatherhood needs in order to
広範囲にわたる 父権
富裕
thrive, that has caused the general increase of mindlessness and
生長する 引き起こす 増加
the decline of women in the United States since the 1920s. The
衰退 アメリカ合衆国
close association of affluence with fatherhood has led, for the
協会 富裕 父権
most part, to only the wrong girls, namely, the 'privileged'
取りも直さず 特権的
middle class girls, getting 'educated'.
中級 教育のある
The effect of fathers, in sum, has been to corrode the world with
効果 要するに 侵食する
maleness. The male has a negative Midas Touch -- everything he
男性 否定的 ミダス
touches turns to shit.
糞をする
Suppression of Individuality, Animalism (domesticity and
抑圧 個性 家庭的なこと
motherhood), and Functionalism: The male is just a bunch of
母性 機能主義 男性の 房
conditioned reflexes, incapable of a mentally free response; he is
条件反射 無能 知的に 応答
tied to he earliest conditioning, determined completely by his
頼る 調節 堅く決意した
完全に
past experiences. His earliest experiences are with his mother,
経験 経験
and he is throughout his life tied to her. It never becomes
一生を通じて 頼る
completely clear to the make that he is not part of his mother,
完全に
that he is he and she is she.
His greatest need is to be guided, sheltered, protected and
雨宿りする 保護する
admired by Mama. (men expect women to adore what men shrink
感嘆する ママ 期待する 崇拝する 辟易
from
in horror -- themselves) and, being completely physical, he
恐怖 完全に 物理的
yearns
慕う
to spend his time (that's not spent 'out in the world' grimly
世界中で 厳しく
defending against his passivity) wallowing in basic animal
防御する 不動態 ころげ回る
activities -- eating, sleeping, shitting, relaxing and being
活動 糞をする くつろぐ
soothed by Mama. Passive, rattle-headed Daddy's Girl, ever eager
なだめる ママ 受動的 がたがた パパ 熱心
for approval, for a pat on the head, for the 'respect' if any
賛成 パット 尊敬 もしあったら
passing piece of garbage, is easily reduced to Mama, mindless
ゴミ 減らす ママ 思慮のない
ministrator to physical needs, soother of the weary, apey brow,
物理的 怠い 眉毛
booster of the tiny ego, appreciator of the contemptible, a hot
援助者 小型 自我 浅ましい
water bottle with tits.
水差し しじゅうから
The reduction to animals of the women of the most backward
削減
segment
セグメント
of society -- the 'privileged, educated' middle-class, the
社会 特権的 教育のある
中産階級の
backwash of humanity -- where Daddy reigns supreme, has been
逆流 人道 パパ 治世 無上の
so
thorough that they try to groove on labour pains and lie around in
徹底的 溝 労働 苦痛
the most advanced nation in the world in the middle of the
先進国 世界中で
twentieth century with babies chomping away on their tits. It's
世紀 しじゅうから
not for the kids sake, though, that the 'experts' tell women that
子供 利益 専門家
Mama should stay home and grovel in animalism, but for Daddy's;
ママ グラベル パパ
the tits for Daddy to hang onto; the labor pains for Daddy to
しじゅうから 陣痛 パパ
パパ
vicariously groove on (half dead, he needs awfully strong stimuli
身代わりに 溝 恐ろしく 刺激
to make him respond).
応答する
Reducing the female to an animal, to Mama, to a male, is
減らす 女性 ママ 男性の
necessary
必要
for psychological as well as practical reasons: the male is a
心理的 実用的 男性の
mere
単なる
member of the species, interchangeable with every other male.
メンバー 種類 交換可能 男性の
He
has no deep-seated individuality, which stems from what
根深い 個性 茎
intrigues
悪巧み
you, what outside yourself absorbs you, what you're in relation
吸収する 関係
to. Completely self-absorbed, capable of being in relation only to
完全に 自分のことに夢中になった 関係
有能
their bodies and physical sensations, males differ from each
体 物理的 感覚 男性 異なる
other
only to the degree and in the ways they attempt to defend
段階 試みる 防御する
against
their passivity and against their desire to be female.
不動態 願望 女性の
The female's individuality, which he is acutely aware of, but
女性の 個性 鋭く 気づいている
which he doesn't comprehend and isn't capable of relating to or
理解する 有能 関係する
grasping emotionally, frightens and upsets him and fills him
つかむ 感情的に 恐がらせる ひっくり返す
with
envy. So he denies it in her and proceeds to define everyone in
うらやみ 否定する 収益 定義する
terms of his or her function or use, assigning to himself, of
機能 割り当てる
course, the most important functions -- doctor, president,
機能 医者 大統領
scientist -- therefore providing himself with an identity, if not
科学者 同一性
individuality, and tries to convince himself and women (he's
個性 確信させる
succeeded best at convincing women) that the female function is
成功する 説得力のある 女性の 機能
to
bear and raise children and to relax, comfort and boost the ego if
上げる くつろぐ 押し上げる
慰める 自我
the male; that her function is such as to make her
男性の 機能
interchangeable
互換性のある
with every other female. In actual fact, the female function is to
１つおきの 女性の 実際の 事実 女性の 機能
relate, groove, love and be herself, irreplaceable by anyone else;
関係する 置き換えられない
溝
the male function is to produce sperm. We now have sperm banks.
男性の 製作する 精子銀行
機能 精液
In actual fact, the female function is to explore, discover,
実際の 事実 女性の 機能 探検する 発見する
invent, solve problems, crack jokes, make music -- all with love.
発明する 問題 亀裂 冗談
解決する
In other words, create a magic world.
言い換えれば 魔法
Prevention of Privacy: Although the male, being ashamed of what
防止 プライバシー 男性の 恥じている
he
is and almost of everything he does, insists on privacy and
主張する プライバシー
secrecy in all aspects of his life, he has no real regard for
機密 面 本当 関連
privacy. Being empty, not being a complete, separate being,
プライバシー 空の 完全 別れた
having
no self to groove on and needing to be constantly in female
自己 溝 始終 女性の
company, he sees nothing at all wrong in intruding himself on any
全然 でしゃばる
woman's thoughts, even a total stranger's, anywhere at any time,
思考 奇妙 いつでも
but rather feels indignant and insulted when put down for doing
憤慨した 侮辱する
so, as well as confused -- he can't, for the life of him,
understand why anyone would prefer so much as one minute of
好む
solitude to the company of any creep around. Wanting to become a
孤独 徐行 欠けている
woman, he strives to be constantly around females, which is the
励む 始終 女性
closest he can get to becoming one, so he created a 'society'
社会
based upon the family -- a male-female could and their kids (the
男性の 子供
女性の
excuse for the family's existence), who live virtually on top of
存在 事実上
one another, unscrupuluously violating the females' rights,
お互い 違反する 女性 権限
privacy and sanity.
プライバシー
正常
Isolation, Suburbs, and Prevention of Community: Our society is
孤立 郊外 防止 共同体 社会
not a community, but merely a collection of isolated family units.
共同体 単に 収集 孤立した
Desperately insecure, fearing his woman will leave him if she is
必死に 不安定 恐れる
exposed to other men or to anything remotely resembling life,
露出する 遠く 似る
the
male seeks to isolate her from other men and from what little
男性 求める 隔離する
civilization there is, so he moves her out to the suburbs, a
文明 郊外
collection of self-absorbed couples and their kids. Isolation
収集 自分のことに夢中になった 子供 孤立
カップル
enables him to try to maintain his pretense of being an
可能にする 保持する 見せかけ
individual, becoming a 'rugged individualist', a loner, equating
個々の でこぼこ
個人主義者
non-cooperation and solitariness with individuality.
個性
There is yet another reason for the male to isolate himself:
男性 隔離する
every
man is an island. Trapped inside himself, emotionally isolated,
島 だます 感情的に 隔離する
unable to relate, the male has a horror of civilization, people,
関係する 男性 恐怖 文明
cities, situations requiring an ability to understand and relate
状況 能力 関係する
to people. So like a scared rabbit, he scurries off, dragging
びっくりさせる 急いで行く
兎
Daddy's little asshole with him to the wilderness, suburbs, or, in
パパ ろくでなし 荒野 郊外
the case of the hippy -- he's way out, Man! -- all the way out to
活路 活路
the cow pasture where he can fuck and breed undisturbed and
牧草 飼育する
乱されない
mess
台無しにする
around with his beads and flute.
ビード フルート
The 'hippy', whose desire to be a 'Man', a 'rugged individualist',
願望 でこぼこ
個人主義者
isn't quite as strong as the average man's, and who, in addition,
平均
is excited by the thought having lots of women accessible to him,
興奮させる 思考 アクセス可能
rebels against the harshness of a Breadwinner's life and the
謀叛人 厳しさ 大黒柱
monotony of one woman. In the name of sharing and cooperation,
単調 共有する 協力
he
forms a commune or tribe, which, for all its togetherness and
コミューン 部族 連帯感
partly because of it, (the commune, being an extended family, is
部分的 コミューン 長期にわたる
an extended violation of the female's rights, privacy and sanity)
長期にわたる 女性の 権限 プライバシー 正常
違反
is no more a community than normal 'society'.
共同体 正常 社会
A true community consists of individuals -- not mere species
本当 共同体 構成する 個人 単なる
種類
members, not couples -- respecting each others individuality and
メンバー つなぐ 個性
privacy, at the same time interacting with each other mentally
プライバシー 相互作用する 知的に
同時に
and
emotionally -- free spirits in free relation to each other -- and
感情的に 精神 関係
co-operating with each other to achieve common ends.
協力する 達成する
共通
Traditionalists say the basic unit of 'society' is the family;
社会
'hippies' say the tribe; no one says the individual.
ヒッピー 部族 個々の
The 'hippy' babbles on about individuality, but has no more
片言 個性
conception of it than any other man. He desires to get back to
発案 望む 戻る
Nature, back to the wilderness, back to the home of furry
自然 荒野 柔らかい毛の
animals
that he's one of, away from the city, where there is at least a
trace, a bare beginning of civilization, to live at the species
形跡 裸の 文明 種類
level, his time taken up with simple, non-intellectual activities
活動
-- farming, fucking, bead stringing. The most important activity
農業 ビード 活動
くくる
of the commune, the one upon which it is based, is gang-banging.
コミューン ギャング
どんとたたく
The 'hippy' is enticed to the commune mainly by the prospect for
誘惑する コミューン 展望
主に
free pussy -- the main commodity to be shared, to be had just
猫 主要 物品 共有する
for
the asking, but, blinded by greed, he fails to anticipate all the
強欲 予期する
other men he has to share with, or the jealousies and
共有する 嫉妬
possessiveness for the pussies themselves.
猫
Men cannot co-operate to achieve a common end, because each
協力する 達成する 共通
man's
end is all the pussy for himself. The commune, therefore, is
猫 コミューン
doomed to failure; each 'hippy' will, in panic, grab the first
失敗 恐怖 グラブ
simpleton who digs him and whisks her off to the suburbs as fast
おめでたい人間 掘削する あわ立て器 郊外
as he can. The male cannot progress socially, but merely swings
男性の 社会的に 単に
back and forth from isolation to gang-banging.
あちこちに 孤立 ギャング
どんとたたく
Conformity: Although he wants to be an individual, the male is
整合 個々の 男性の
scared of anything in himself that is the slightest bit different
びっくりさせる わずか
from other men, it causes him to suspect that he's not really a
引き起こす 疑う
'Man', that he's passive and totally sexual, a highly upsetting
受動的 すっかり 大いに ひっくり返す
性的
suspicion. If other men are "A" and he's not, he must not be a
疑惑
man; he must be a fag. So he tries to affirm his 'Manhood' by
女役 断言する 人間らしさ
being like all the other men. Differentness in other men, as well
as himself, threatens him; it means they're fags whom he must
脅す 女役
at
all costs avoid, so he tries to make sure that all other men
避ける 確かめる
conform.
従う
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